Oh, I'm a wandering soul
I'm still walking the line
That leads me home
Alone, all I know
I still got mountains to climb
On my own, on my own
— "Enough to Let Me Go," Switchfoot
Two words I’ve thought about lately are alone and forgotten.
Alone is something I’ve known my whole life. I’ve always liked to be alone — an adventure in the woods, by myself writing, driving with windows down and music on. Alone was never negative, but rather, an escape. It was what I did when the crush came too close, when the people were annoying, when I needed to recharge.
When alone becomes a dirty word is when someone else decides it for you. You choose to be around people, to try to connect, only to find that even in crowds you’re alone. You’re part of a family or group of friends, except you’re there by default, and you feel that if the teams of life were picked again, you wouldn’t make it. You do everything everyone else does, do it your best, work hard, mimic others, but for some reason they don’t want you. They’ve never wanted you. Your best hope is to be scooped up in some collective “we,” where everyone gets a shot. God loves everyone, so you get included in that one. Your town or club is small enough that they need a statistic, so you’re considered part of them when it comes to counting. Someone is stuck with no one else to talk to, so you get human contact today.
This is where forgotten comes in, and where I must start hedging against self pity and melancholy. These thoughts may sound extreme, but I’m not grasping at straws to support a sob case I’ve put together in my head when I feel lonely. In the rhythms of life, this is my loose wheel. And of course there’s self pity and melancholy. If that drives you off — if you’ve never felt irrevocably alone or if you don’t fear life has forgotten you — then you probably won’t find anything of use here anyway.
Forgotten is when a person carries on an entire conversation with you but you don’t do any talking. Forgotten is making plans with someone and double-checking those plans only to be at the basketball court, alone, having rushed through your dinner to be on time and now standing and wondering whether to call and chase once again. Forgotten is never being thought of for jobs or roles you know you’re good at, or that you’ve lobbied for, or that you’ve put in the time for — and wondering whether your trying was what disqualified you in their minds, because they probably got overwhelmed by you just by you going for it. Forgotten is living in your hometown for days, weeks, months, now years, and fighting a chronic illness, and people not bothering to say hello or check in.
I rarely tell people how I’m actually feeling. Some ask, but I suspect they don’t really want to know. They are polite; that is nice, but they don’t really want to know I crapped my pants this morning. They probably care about other humans; that is admirable, but they don’t know what to do when I tell them all my symptoms, all my attempted remedies, and the fact that yet another doctor has found me healthy but in constant pain. I joke and tell them about funny things I have to do, such as drink charcoal or take pills that contain ox bile. I say I’m feeling better, and yes, I have lost weight! I tell them I’m OK and wave the conversation on to something else. I’m no more intrigued by being sick than they would be.
But humans, and life, want extremes and definition. You either do something or you don’t. You are something or you’re not. There’s not much patience for the in-between, which is where we all get such struggles with things like failure, slow progress, or suffering. You’re either sick or you’re not. If you are sick, you’re trying to get better. “Are you feeling any better?” “No, sorry.” (Why am I apologizing?) “But I’m praying for you.” [Silence.] (Gosh, I’m sorry, I guess I’ve let you down by not making your prayers work?) We excel at raising money and rallying friends when disaster strikes, and celebrating when big hurdles are passed. But what of the great in-between? Or what about the never get better? Does the wife and mother whose husband was paralyzed and still struggles to remember perhaps still need meals delivered? Does the parent whose child killed himself still need a friend, every week, just to be with? Does the man who lost his dream job ever get over it?
I visited with some friends recently who are riding the waves of life, one of them taking some hard tumbles. We talked about her struggle, and what she’s doing right now to get back on her feet. I was reminded again that we all have struggles, of so many stripes and colors, and that we’re all dealing with brokenness and pain in our own ways. Hers was pretty tough, and she’s just hanging on for now until she breaks through the fog. I tried to encourage her, and then, in a moment alone before I went to see her again, the words passed through my mind: “God has not forgotten you.”
That’s what it is, right? That’s what we want to know. Job sat in a pile of ashes and scraped his boils with broken pottery and cried out to God. Elijah went on a rant of self-pity after seeing great miracles. David wrote poetry from a cave. The people of Israel hung up their harps. They wanted to know where God was, and whether He had forgotten them.
We know the theology — what it says of God and us. We know what we think we “should” believe. But in those puddles with our broken legs, the words of the doubters join with our deepest fears and do terrible math. Our pain multiplies as we tell ourselves we should be better, and we should be able to get ourselves up, and how dare we feel any sadness for the situation in which we’ve ended up. We have to prove ourselves and find our way back. We tell ourselves we deserve to be forgotten.
The bastardization of the Gospel in human hands has created a world in which we must in some way work our way to God. This Gospel is not limited to a moment of salvation, either — it extends into the way we approach our attempts to walk with God, our justification of judging those around us, and our addiction to always seeing if we are progressing and adding up. When we suddenly fall out of the hamster wheel and have to face ourselves and our malfunctioning attempts at life, we don’t just face the pain of failure and loss. We also face the deep mark of despair that in all of this, we might have lost God, and if we haven’t misplaced Him, then surely He has forgotten us. We judge ourselves according to these false standards we have created and fear that we have come up wanting, and we project that fear back onto God and say He’d have nothing to do with us.
What I found most interesting about seeing my friends deal with their struggles is how easy it was to forget mine. There’s no better gift in life than to be able to carry someone else’s pain, and in some way help them with it, which is why perhaps suffering that secludes you from other people is so doubly terrible — you are sifting through your own crap, and you are cut off from taking your eyes off yourself and helping others. But there’s also a way that looking at others can quickly clarify your own situation. When I looked at my friends, knowing their long history of loving God and life and people, and seeing how well they shined even in this, I quickly remembered all of God’s promises and imagined all He could do. I could say with assurance, “God has not forgotten you.” Where suffering creates a berth for the moronic to kick those who have fallen down, it also makes way for a handhold for the faithful to pull along their friends whose feet are slipping. I had no doubts that God would not forget them, and that He would carry them through, and I began to find it silly that I couldn’t believe the same would happen for me.
For all the verses we tout as Christians as essential, I’ve found that Romans 5:8 takes care of most situations: While we were still sinners, Christ died for us.
While we were making mistakes — willfully and rebelliously — Christ died for us. While we were failing to bounce back quickly, Christ died for us. While we weren’t working hard enough, Christ died for us. While we were pushing Him away, Christ died for us. While we were in muddy puddles with broken legs, Christ died for us. He did not forget us, walk around us, speak down to us. He was separated from God so we would never have to be. He was forsaken by God so God would not forsake us. He gladly carried our pain so we could know the joy of carrying others’ pain. He is the friend who stands outside the situation and looks at us, knowing us as complete and thinking the best of us, and shakes His head and says, “God has not forgotten you.”
I’ve been wanting to write this post for a while (not actually this one, but one based on the phrase I used for the title). I’ve started it a few different times, only to fizzle out on long digressions about mountains and what they symbolize and why it’s important. (There as so many metaphors you can take from mountains, crappy or not.) I’ve imagined dumping my guts out and explaining just how terrible things can be, and how no one really understands, and how I push people away so I can climb the mountains on my own.
Yes, some of it is true — that no one on this earth really knows what this feels like, and I must carry those burdens alone. Yes, some of the weight in my heart is justified — that it’s terribly frustrating to be around people who chirp about this or that when I desperately need a hand. Yes, it’s a solitary pursuit that no one can really help me with, and yes, it’s about dying to myself, and the transformation that happens through pain.
But I’ve never climbed a mountain alone. God has not forgotten me, and especially not when I was hiking, which despite its exhilarating exterior (words I will never say: “The view was totally worth it!”) is the most painful, albeit healthy, activity I can do. For each mountain, God has been there. He was there when I climbed Rooster Comb and wasn’t sure I’d make it up, much less down, because of shooting pain in my hip and back. I had the words of Jon Foreman’s “House of God Forever” stuck in my head as I put foot in front of foot, and I knew I’d have to find a flat place where I could lay down and stretch out my back and legs, or else I’d be crawling down on my stomach. As I recited words about quiet streams, all of the sudden I heard one, and I smiled, because it matched the song. And then I stopped and almost cried, because the quiet stream that comes down Rooster Comb Mountain has some big old rocks in the middle that have been flattened over time. Flattened enough that I could lay down on them and stretch my back and legs. And then get up. And hike the rest of the mountain, all the way to the top, and all the way back down.
There was the adrenaline of Blueberry, on that day I charged into the wilderness with the fury of a man running full-speed at a bear with a pocket knife in the hopes that the fight could kill off his problems once and for all. My feet could barely get me up that hill, the trees sticking out at far less than right angles from the steep, muddy trail. But God was there, too, when I sat in the wild mountain grass at the top and realized I’d left my demons down at some turn and been given peace instead.
You fight through the rain and crawl over slippery rocks, braving the spider webs that span the trails for the moment when you get to the top and look out at the valley. It’s wet underneath you, and the clouds are gray and heavy above. But something has broken past the gloom and lit up the ground below. It may be storms all around, but the sun has come through.
God shows up in all these little ways. We’re tempted not to find joy in these small things, or to write them off as mere pleasantries in our day. But that’s not all they are. The moon is not just beautiful when it shines over the dark lake. The rainbow is not just colors in the sky. The animals all around us are not just stray parts. They’re all telling us, at those perfect moments and needed times: God has not forgotten you.
I don’t know the answer of what you do when people forget you, and when you feel alone in the worst of ways. I don’t know what happens when you have mountains to climb all on your own. I don’t know whether it’s a good idea to start a blog when your brain is mush and you can’t follow a self-made prompt as basic as: “Mountains to climb. On your own.”
I go hiking alone — I take care of my biggest problems and deepest fears alone — because I see no way I could take anyone with me. Some things you just have to do alone, and some things others can't help you with, no matter how much you want it. But I also go alone because alone is a choice. In a world where I can’t keep up and I can’t really blame anyone for forgetting me, alone is when I choose to accept my limitations and do something with them. Alone is where I embrace the alienation that has always been there and revel in the fact that when I was lost in the woods, alone and in peril, Christ died for me. And every time I hike, He is there again, in some way. A tiny speck on top of a giant mountain, looking down at everything you left behind or that has left you behind. You are not alone. God has not forgotten you.
We climb mountains so that we know, in ways we couldn’t without the fight, that God has not forgotten us.
And yes, that’s a metaphor.
No comments:
Post a Comment